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{{New Testament manuscript infobox
| form  = Uncial
| number = '''02'''
| image  = Codex Alexandrinus f41v - Luke.jpg
| isize  = 180
| caption= Folio 41v from the Codex Alexandrinus contains the end of the [[Gospel of Luke]] with the decorative tailpiece found at the end of each book
| name  = Alexandrinus
| sign  = A
| text  = [[New Testament]], [[Old Testament]]†
| script = [[Greek language|Greek]]
| found  =
| date  = 400-440
| now at = [[British Library]]
| cite  =
| size  = 32 x 26 cm
| type  = [[Byzantine text-type]] in Gospels, [[Alexandrian text-type|alexandrian]] in rest of NT
| cat    = III (in Gospels), I (in rest of NT)
| hand  = elegantly written but with errors
| note  = close to [[Papyrus 74|<math>\mathfrak{P}</math><sup>74</sup>]] in Acts, and to [[Papyrus 47|<math>\mathfrak{P}</math><sup>47</sup>]] in Rev
}}


The '''Codex Alexandrinus''' (London, [[British Library]], MS Royal 1. D. V-VIII; [[Biblical manuscript#Gregory-Aland|Gregory-Aland]] no. '''A''' or '''02''', [[Biblical manuscript#Von Soden|Soden]] δ 4) is a 5th-century [[manuscript]] of the Greek Bible,<ref group="n">The [[Greek Vulgate|Greek Bible]] in this context refers to the Bible used by Greek-speaking Christians who lived in Egypt and elsewhere during the early history of Christianity. This Bible contained both the [[Old Testament|Old]] (translation) and [[New Testament]]s in [[Koine Greek]].</ref> containing the majority of the [[Septuagint]] and the [[New Testament]].<ref name = Aland>{{Cite book
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| last = Aland
 
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| authorlink = Kurt Aland
 
| coauthors = [[Barbara Aland]]; Erroll F. Rhodes (trans.)
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| title = The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism
 
| publisher = [[William B. Eerdmans Publishing Company]]
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| year = 1995
 
| location = Grand Rapids
  <li>[http://web.frf.cc/news/html/?117621.html http://web.frf.cc/news/html/?117621.html]</li>
| pages = 107, 109
 
| url =
</ul>
| doi =
| id =  
| isbn = 978-0-8028-4098-1}}</ref> It is one of the four [[Great uncial codices]]. Along with the [[Codex Sinaiticus]] and the [[Codex Vaticanus|Vaticanus]], it is one of the earliest and most complete manuscripts of the [[Bible]]. [[Johann Jakob Wettstein|Wettstein]] designated it in 1751 by letter A,<ref>{{cite book
| last = Wettstein
| first = J. J.
| authorlink = Johann Jakob Wettstein
| title = Novum Testamentum Graecum editionis receptae cum lectionibus variantibus codicum manuscripts
| publisher = Ex Officina Dommeriana
| year = 1751
| location = Amsterdam
| page = 8
| url = http://www.archive.org/stream/hekainediatheken00clem#page/8/mode/2up
| isbn =
}}</ref> and it was the first manuscript to receive thus a large letter as its designation.<ref>{{Cite book | last = Gregory | first = C. R. | title = Canon and Text of the New Testament | volume = 1 | publisher = T. & T. Clark | year = 1907 | location = Edinburgh | url = http://www.archive.org/stream/canonandtextnew00greguoft#page/n357/mode/2up | accessdate= 25 December 2010 | page = 340 }}</ref>


It derives its name from [[Alexandria]] where it resided for a number of years before it was brought by the [[Eastern Orthodox Church|Eastern Orthodox]] [[Cyril Lucaris|Patriarch Cyril Lucaris]] from Alexandria to Constantinople.<ref>{{Cite book| last = Tregelles | first = Samuel Prideaux | authorlink = Samuel Prideaux Tregelles | coauthors = | title = An Introduction to the Critical study and Knowledge of the Holy Scriptures | publisher = | year = 1856 | location = London | volume = | page = 152 | url = | isbn = }}</ref> Then it was given to [[Charles I of England]] in the 17th century. Until the later purchase of the [[Codex Sinaiticus]], it was the best manuscript of the Greek Bible deposited in Britain.<ref group="n">Scrivener in 1875 wrote: "This celebrated manuscript, by far the best deposited in England".
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{{cite book
| last = Scrivener
| first = Frederick Henry Ambrose
| authorlink = Frederick Henry Ambrose Scrivener
| title = Six Lectures on the Text of the New Testament and the Ancient Manuscripts which contain it
| publisher = [[Deighton, Bell & Co.]]
| year = 1875
| location = London
| page = 51
| url =
| isbn =
}}</ref> Today, it rests along with Codex Sinaiticus in one of the showcases in the Ritblat Gallery of the [[British Library]].<ref name = Ehrman>{{Cite book | last = Metzger | first= Bruce M. | authorlink = Bruce M. Metzger | coauthors = Ehrman, Bart D. |title = The Text of the New Testament: Its Transmission, Corruption, and Restoration | edition = 4th |publisher = [[Oxford University Press]] | place = New York – Oxford | year = 2005 | page = 67 | language = {{en icon}} }}</ref><ref name = INTF>{{Cite web |url=http://intf.uni-muenster.de/vmr/NTVMR/ListeHandschriften.php?ObjID=20002 |title=Liste Handschriften |publisher=Institute for New Testament Textual Research |accessdate=16 March 2013 |location=Münster}}</ref> A full photographic reproduction of the New Testament volume (Royal MS 1 D. viii) is available on [http://www.bl.uk/manuscripts/FullDisplay.aspx?ref=Royal_MS_1_d_viii the British Library's website].


As the text came from several different traditions, different parts of the codex are not of equal textual value. The text has been edited several times since the 18th century.
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</ul>


==Contents==
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The [[codex]] is in [[quarto]], and now consists of 773 [[vellum]] folios (630 in the Old Testament and 143 in the New Testament), bound in four volumes (279 + 238 + 118 + 144 folios).<ref name = Metzger>Bruce M. Metzger, ''Manuscripts of the Greek Bible: An Introduction to Greek Palaeography'', New York, Oxford: Oxford University Press, 1991, p. 86.</ref> Three volumes contain the [[Septuagint]], Greek version of the Old Testament, with the complete loss of only ten leaves. The fourth volume contains the New Testament with 31 leaves lost.<ref name = Scrivener>F. H. A. Scrivener, [http://books.google.com/books?id=vrIqgFRZx7wC&printsec=frontcover&dq=pl#PPA51,M1 ''Six Lectures on the Text of the New Testament and the Ancient Manuscripts'' (Cambridge, 1875), pp. 51-52. ]</ref>


The codex contains almost a complete copy of the [[Septuagint|LXX]], including the [[deuterocanonical]] books [[3 Maccabees|3]] and [[4 Maccabees]], [[Psalm 151]] and the [[Book of Odes (Bible)|14 Odes]]. The "Epistle to Marcellinus" attributed to [[Saint Athanasius]] and the [[Eusebius of Caesarea|Eusebian]] summary of the Psalms are inserted before the Book of Psalms. It also contains all of the books of the [[New Testament]], in addition to [[First Epistle of Clement|1 Clement]] (lacking 57:7-63) and the homily known as [[Second Epistle of Clement|2 Clement]] (up to 12:5a). The books of the Old Testament are thus distributed: [[Book of Genesis|Genesis]] — 2 Chronicles (first volume), [[Book of Hosea|Hosea]] — 4 Maccabees (second volume), Psalms — Sirach (third volume).<ref name = Swete>{{Cite book |last = Swete|first = Henry Barclay |authorlink = Henry Barclay Swete |title=An Introduction to the Old Testament in Greek |publisher = Macmillan and Co. |place = Cambridge |year = 1902 |url = http://www.archive.org/stream/anintrotooldtes00swetuoft#page/124/mode/2up | page = 125}}</ref> The New Testament (fourth volume) books follow in order: [[Gospel]]s, [[Acts of the Apostles]], [[General epistles]], [[Pauline epistles]] ([[Epistle to the Hebrews|Hebrews]] placed between [[Second Epistle to the Thessalonians|2 Thessalonians]] and [[First Epistle to Timothy|1 Timothy]]), [[Book of Revelation]]. Previously, General epistles were placed before Acts of the Apostles. They changed their positions after rebinding.<ref>Westcott, "Canon", Appendix D. XII.</ref>
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There is an appendix marked in the index, which lists the [[Psalms of Solomon]] and probably contained more [[apocryphal]]/[[pseudepigraphical]] books, but it has been torn off and the pages containing these books have also been lost.
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[[File:Colophon Alexandrinus Jude.JPG|thumb|right|220px|Colophon at the end Epistle of Jude. According to this colophon Acts of the Apostles follows General epistles]]
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Due to damage and lost folios, various passages are missing or have defects:
 
* Lacking: [[1 Samuel|1 Sam]] 12:17-14:9 (1 leaf); [[Psalms|Ps]] 49:20-79:11 (9 leaves);<ref>{{Cite book | last = Würthwein | first = Ernst |authorlink = |title = Der Text des Alten Testaments |publisher = [[Deutsche Bibelgesellschaft]] | edition = 2nd |place= Stuttgart |year = 1988 | url= | page = 85 | isbn = 3-438-06006-X}}</ref> [[Gospel of Matthew|Matt]] 1:1-25:6 (26 leaves); [[Gospel of John|John]] 6:50-8:52 (2 leaves); [[2 Corinthians|2 Cor]] 4:13-12:6 (3 leaves);<ref name = Aland/> 1 Clement 57:7-63 (1 leaf) and 2 Clement 12:5a-fin. (2 leaves);<ref name = Gregory30>{{Cite book| last = Gregory | first = C. R. | authorlink = Caspar René Gregory | title = Textkritik des Neuen Testaments | volume= 1 | publisher = J.C. Hinrichs'sche Buchhandlung | year = 1900 | location = Leipzig | url = http://www.archive.org/stream/textkritikdesne00greggoog#page/n43/mode/2up | page = 30 | accessdate= 18 March 2010 |language= de}}</ref>
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* Damaged: [[Book of Genesis|Gen]] 14:14-17, 15:1-5, 15:16-19, 16:6-9 (lower portion of torn leaf lost);<ref name = Gregory>[[Caspar René Gregory|C. R. Gregory]], [http://www.archive.org/stream/textkritikdesne00greggoog#page/n41/mode/2up "Textkritik des Neuen Testaments"], Leipzig 1900, vol. 1, p. 29.</ref>
 
* Defects due to torn leaves: Genesis 1:20-25, 1:29-2:3, [[Leviticus|Lev]] 8:6,7,16; [[Sirach]] 50:21f, 51:5;<ref name = Swete/>
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* [[Lacuna (manuscripts)|Lacunae]] on the edges of almost every page of the [[Book of Revelation|Apocalypse]].<ref name Hernández>Juan Hernández, ''Scribal habits and theological influences in the Apocalypse'', Mohr Siebeck, 2006, p. 102.</ref>
 
* The ornamented [[Colophon (publishing)|colophon]] of the [[Epistle to Philemon]] has been cut out.<ref>E. M. Thompson, ''Facsimile of the Codex Alexandrinus: New Testament and Clementine Epistles'' (London 1879), p. 4.</ref>
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</ul>


Verses the scribe did not include:
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* Mark 15:28 as in codices א, B, C, D, Ψ, Lect, d, k, syr<sup>s</sup>, cop<sup>sa, bo, fay</sup>;<ref>Bruce M. Metzger, ''A Textual Commentary on the Greek New Testament'' ([[Deutsche Bibelgesellschaft]]: Stuttgart 2001), p. 99; see also: ''The Greek New Testament'', ed. K. Aland, A. Black, [[Carlo Maria Martini|C. M. Martini]], B. M. Metzger, and [[Allen Wikgren|A. Wikgren]], in cooperation with INTF, ''United Bible Societies'', 3rd edition, (Stuttgart 1983), p. 193.</ref>
* [[Christ's agony at Gethsemane]] (Luke 22:43–44), as in codices [[Papyrus 75|p<sup>75</sup>]], א*, B, [[Codex Borgianus|T]], 1071;<ref>Bruce M. Metzger, ''A Textual Commentary on the Greek New Testament'' (Deutsche Bibelgesellschaft: Stuttgart 2001), p. 151. See also: ''The Greek New Testament'', ed. K. Aland, A. Black, C. M. Martini, B. M. Metzger, and A. Wikgren, in cooperation with INTF, ''United Bible Societies'', 3rd edition, (Stuttgart 1983), p. 305.</ref>
* {[[Jesus and the woman taken in adultery|John 7:53-8:11]]};<ref>Bruce M. Metzger, ''A Textual Commentary on the Greek New Testament'' (Deutsche Bibelgesellschaft: Stuttgart 2001), p. 189.</ref>
* Acts 8:37; 15:34; 24:7; 28:29;<ref>Bruce M. Metzger, ''A Textual Commentary on the Greek New Testament'' ([[Deutsche Bibelgesellschaft]]: Stuttgart 2001), pp. 315, 388, 434, 444.</ref>
* Romans 16:24.<ref>Bruce M. Metzger, ''A Textual Commentary on the Greek New Testament'' ([[Deutsche Bibelgesellschaft]]: Stuttgart 2001), p. 476.</ref>


It is an important witness for the absence of ''[[Jesus and the woman taken in adultery|Pericope Adultera]]'' (John 7:53-8:11). In the lost two leaves (John 6:50-8:52), by counting the lines, it has been proven that it was not in the book – there was not room for it (as in [[Codex Ephraemi Rescriptus|Codex Ephraemi]]).<ref name = Gregory30/><ref>C. R. Gregory, "Canon and Text of the New Testament" (J. C. Hinrichs'sche Buchhandlung: 1907), p. 343.</ref><ref>[[Bruce M. Metzger]], ''A Textual Commentary on the Greek New Testament'' ([[Deutsche Bibelgesellschaft]]: Stuttgart 2001), p. 187.</ref>
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[[File:Codex Alexandrinus list of kephalaia.JPG|thumb|left|220px|List of κεφάλαια to the [[Gospel of Mark]]]]
The manuscript measures {{convert|12.6|by|10.4|in|cm}} and most of the folios were originally gathered into [[paper quire|quires]] of eight leaves each. In modern times it was rebound into quires of six leaves each. The material is thin, fine, and very beautiful [[vellum]], often discoloured at the edges, which have been damaged by age and more so through the ignorance or carelessness of the modern binder, who has not always spared the text, especially at the upper inner margin.<ref name = Montefiore>Thomas Law Montefiore, ''Catechesis Evangelica; bring Questions and Answers based of the "Textus Receptus."'' (London, 1862), p. 267.</ref>
The vellum has been fallen into holes in many places, and since the ink peels off through age whensoever a leaf is touched a little roughly, no one is allowed to handle the manuscript except for good reasons.<ref name = Scrivener102>{{Cite book
| last = Scrivener
| first = Frederick Henry Ambrose
| authorlink = Frederick Henry Ambrose Scrivener
| coauthors = Edward Miller
| title = [[A Plain Introduction to the Criticism of the New Testament]]
| publisher = [[George Bell & Sons]]
| year = 1894
| location = London
| volume = 1
| page = 102
| url =
| isbn = }}</ref>


The text in the codex is written in two columns in [[uncial script]], with between 49 and 51 lines per column<ref name = Aland/> and 20 to 25 letters per line.<ref name = Gregory/> The beginning lines of each book are written in red ink and sections within the book are marked by a larger letter set into the margin. Words are written continuously in a large, round and well-formed uncial hand, with no [[Stress (linguistics)|accents]] and only some [[Greek diacritics|breathings]] (possibly added by a later editor). The letters are larger than those of the ''Codex Vaticanus''.<ref name = Tregelles153>S. P. Tregelles, "An Introduction to the Critical study and Knowledge of the Holy Scriptures", London 1856, p. 153.</ref> There is no division of words, but some pauses are observed in places in which should be a dot between two words.<ref name = Tregelles153/> The poetical books of the Old Testament are written [[Stichometry|stichometrically]].<ref name = Metzger/> There are no accent and breathing marks, except a few added by a later hand, but the punctuation was written by the first hand.<ref name = Metzger/> The Old Testament quotations in the text of New Testament are marked on the margin by the sign 〉.<ref>{{Cite book| last = Gregory | first = C. R. | authorlink = Caspar René Gregory | title = Canon and Text of the New Testament|volume= 1 | publisher = T. & T. Clark | year = 1907 | location = Edinburgh | url = http://www.archive.org/stream/canonandtextnew00greguoft#page/n359/mode/2up|accessdate= 25 December 2010|page=342}}</ref>
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The only decorations in the manuscript are decorative tail-pieces at the end of each book (see illustration) and it also shows a tendency to increase the size of the first letter of each sentence. The capitals at the beginning of the sections stand out in the margin as in codices [[Codex Ephraemi|Ephraemi]] and [[Codex Basilensis A. N. III. 12|Basilensis]].<ref>{{Cite book
== diagnosis or treatment. Louis Vuitton Bags Australia Cheap ==
| last = Scrivener
| first = Frederick Henry Ambrose
| authorlink = Frederick Henry Ambrose Scrivener
| coauthors = Edward Miller
| title = [[A Plain Introduction to the Criticism of the New Testament]]
| publisher = [[George Bell & Sons]]
| year = 1894
| location = London
| volume = 1
| page = 132
| url =
| isbn = }}</ref> Codex Alexandrinus is the oldest manuscript which use the capital letters to indicate new sections.<ref>[[Eberhard Nestle]] and William Edie, "Introduction to the Textual Criticism of the Greek New Testament", London, Edinburgh, Oxford, New York, 1901, p. 59.</ref>


The interchange of vowels of similar sounds is very frequent in this manuscript. The letters [[Nu (letter)|Ν]] and [[Mu (letter)|Μ]] are occasionally confused, and the cluster ΓΓ is substituted with ΝΓ. This may be an argument which points to Egypt,<ref>S. P. Tregelles, "An Introduction to the Critical study and Knowledge of the Holy Scriptures", London 1856, p. 155.</ref> but it is not universally conceded.<ref name = Waltz>{{cite web |url=http://www.skypoint.com/members/waltzmn/ManuscriptsUncials.html#uA |title= An Introduction to New Testament Textual Criticism |accessdate=12 November 2010 |author=Waltz, Robert |work=A Site Inspired By: The Encyclopedia of New Testament Textual Criticism }}</ref> A lot of [[Iotacism|iotacistic]] errors occur in the text; for example, αὶ is exchanged for ε, εὶ for ὶ and η for ὶ. It has not more iotacisms than other manuscripts of the same date.<ref name = Scrivener104/>
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The handwriting of the text from the beginning of Luke to 1 Corinthians 10:8, differs from that of the rest parts of the manuscript. Some letters have [[Coptic language|Coptic]] shapes (f.e. [[Alpha (letter)|Α]], [[Mu (letter)|Μ]], [[Delta (letter)|Δ]], and [[Pi (letter)|Π]]). The letters are more widely spaced and are a little larger than elsewhere. ''Delta'' has extended base and ''Pi'' has extended cross-stroke.<ref>Thompson, E. M., ''Facsimile of the Codex Alexandrinus'' (4 vol, London, 1879), p. 5.</ref> Numerals are not expressed by letters except in Apocalypse 7:4; 21:17.<ref name = Scrivener104/> In the past the codex had been judged to be carelessly written, with many errors of transcription, but not so many as in the ''Codex Sinaiticus'', nor more than in the ''Codex Vaticanus''.<ref name = Scrivener104>{{Cite book
== 000 people Belstaff Stockists Australia ==
| last = Scrivener
| first = Frederick Henry Ambrose
| authorlink = Frederick Henry Ambrose Scrivener
| coauthors =
| title = [[A Plain Introduction to the Criticism of the New Testament]], Vol. 1
| publisher = George Bell & Sons
| year = 1894
| location = London
| page = 104
| url =
| isbn = }}</ref>
Besides the other corrections by later hands there are not a few instances in which the original scribe altered what he had first written.<ref name = Scrivener55>F. H. A. Scrivener, ''Six Lectures on the Text of the New Testament and the Ancient Manuscripts'' (Cambridge, 1875), p. 55.</ref>


[[File:Codex Alexandrinus 013a Mc 6,27-54.JPG|thumb|right|220px|A vacant space is proportionate to the break in the sense, follows the end of a paragraph (page with text of Mark 6:27-54)]]
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The [[Capital letter|majuscule letters]] have elegant shape, but a little less simple than those in the Sinaiticus and Vaticanus codices.<ref name = Scrivener52/> These letters, at the end of a line, are often very small, and much of the writing is very pale and faint.<ref name = Montefiore/><ref name = Hernández/> Punctuation is more frequent, usually on a level with the top of the preceding letter, while a vacant space, proportionate to the break in the sense, follows the end of a paragraph.<ref name = Scrivener52>F. H. A. Scrivener, ''Six Lectures on the Text of the New Testament and the Ancient Manuscripts which contain it'' (Deighton, Bell, and Co: Cambridge; London, 1875), p. 52.</ref> At the end of each book the [[Colophon (publishing)|colophon]] is ornamented by pretty [[volute]]s from ''prima manu''.<ref name = Scrivener52/> There are found the [[Ammonian Sections]] with references to the [[Eusebian Canons]] stand in the margin of the text of the Gospels.<ref name = Metzger/> It contains divisions into larger sections – κεφάλαια, the headings of these sections (τίτλοι) stand at the top of the pages. The places at which those sections commence are indicated throughout the Gospels, and in Luke and John their numbers are placed in the margin of each column. To all the Gospels (except Matthew, because of [[lacuna (manuscripts)|lacuna]]e) is prefixed by a table of κεφάλαια (''table of contents'').<ref>Greg Goswell, [http://www.jgrchj.net/volume6/JGRChJ6-7_Goswell.pdf ''Early Readers of the Gospels: The Kephalaia and Titloi of Codex Alexandrinus''], ''[[JGRChJ]]'' 66 (2009), pp. 134-174</ref><ref name = Tregelles154>S. P. Tregelles, "An Introduction to the Critical study and Knowledge of the Holy Scriptures", London 1856, p. 154.</ref>
 
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The various sections into which the Acts, Epistles, and Apocalypse were divided by [[Euthalian Apparatus]] and others, are not indicated in this manuscript. A ''cross'' appears occasionally as a separation in the Book of Acts. A larger letter in the margin throughout the New Testament marks the beginning of a paragraph.<ref name = Tregelles154/>
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The number of scribes were disputed in the past. According to Kenyon's opinion there were five scribes, two scribes in the Old Testament (I and II) and three in the New (III, IV, and V).<ref name = FKenyon>Frederic Kenyon, [http://www.katapi.org.uk/BibleMSS/Ch7.htm#A ''Our Bible and the Ancient Manuscripts''] (London 1939).</ref> [[Theodore Cressy Skeat|Skeat]] and Milne, who had better tools for comparison, argued there were only two or possibly three scribes.<ref>Milne H. J. M. and T. C. Skeat, ''The Codex Sinaiticus and the Codex Alexandrinus'' (London, 1951, 1963).</ref><ref group="n">Kenyon in 1939 noticed: "this seems to ignore certain marked differences of script". [http://www.katapi.org.uk/BibleMSS/Ch7.htm#A F. G. Kenyon, ''Our Bible and the Ancient Manuscripts''] (London 1939).</ref> Present scholars agreed in that case.<ref group="n">Metzger, Aland, Hernández, Jongkind and other. See: T. C. Skeat, ''The Provenance of the Codex Alexandrinus'', JTS VI (1955), pp. 233-235; Juan Hernández, [http://books.google.pl/books?id=8C1YlHaGpooC&pg=9#PPA101,M1 ''Scribal habits and theological influences in the Apocalypse'', p. 101.]</ref>
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Many corrections have been made to the manuscript, some of them by the original scribe, but the majority of them by later hands.<ref name = Metzger/> The corrected form of the text agrees with codices [[Codex Bezae|D]], [[Codex Petropolitanus Purpureus|N]], [[Codex Monacensis|X]], [[Codex Macedoniensis|Y]], [[Codex Tischendorfianus IV|Γ]], [[Codex Koridethi|Θ]], [[Codex Petropolitanus (New Testament)|Π]], [[Codex Rossanensis|Σ]], [[Codex Beratinus|Φ]] and the great majority of the minuscule manuscripts.<ref name = Metzger/> Kenyon observed that Codex Alexandrinus had been "extensively corrected, though much more in some books than in others". In the Pentateuch, whole sentences were erased and a new text substituted. Kings was the least corrected of the books.<ref>F. G. Kenyon, Codex Alexandrinus, 10.</ref> In the Book of Revelation only 1 of its 84 singular readings was corrected. This is in stark contrast with Codex Sinaiticus, in which 120 of the Apocalypse's 201 singular readings were corrected in the 7th century.<ref>Juan Hernández, ''Scribal habits and theological influences in the Apocalypse'', Mohr Siebeck, 2006, pp. 102-103.</ref><ref group="n">Of course there is more than 1 correction in the Book of Revelation, but there is only 1 singular reading corrected. See: Juan Hernández, ''Scribal habits and theological influences in the Apocalypse'', Mohr Siebeck, 2006, p. 102</ref>
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Each leaf has Arabic numeration, set in the verso of the lower margin. The first surviving leaf of Matthew has number 26. The 25 leaves now lost must have been extant when that note was written.<ref name = Scrivener102/>
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==Textual features==
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[[File:End of 2 Peter and Beginning of 1 John in Alexandrinus.JPG|thumb|left|220px|The end of the 2 Epistle of Peter and the beginning of the [[First Epistle of John|1 Epistle of John]] in the same column]]
[[Textual criticism|Textual critics]] have had a challenging task in classifying the Codex, the exact relationship to other known texts and families is still disputed. The Greek text of the codex is of mixed text-types.<ref name = Aland/> It is a representative of the [[Byzantine text-type]] in the Gospels - the oldest examples of the type -<ref name = Ehrman/> and the rest of the New Testament books are of the [[Alexandrian text-type]], with some [[Western text-type|Western]] readings. [[Kurt Aland]] placed it in [[Categories of New Testament manuscripts#Category III|Category III]] in the Gospels, and in [[Categories of New Testament manuscripts#Category I|Category I]] in rest of the books of the New Testament.<ref name = Aland/> The Byzantine text of the Gospels has a number of [[Alexandrian text-type|Alexandrian]] features, it has some affinities to the textual [[Family Π]]. [[Hermann von Soden|Soden]] associated the text of the gospels with [[Family Π]], though it is not a pure member of this family.<ref>Lake, Silva. ''Family Π and the Codex Alexandrinus. The Text According to Mark'', London 1936.</ref> According to Streeter, it is the earliest Greek manuscript which gives us approximately the text of [[Lucian of Antioch|Lucian the Martyr]], but a small proportion of the readings seem to be earlier.<ref name = Thiessen>H. C. Thiessen, ''Introduction to the New Testament'', ''[[William B. Eerdmans Publishing Company]]'', Grand Rapids, Michigan 1976, p. 45.</ref>


Alexandrinus follows the Alexandrian readings through the rest of the New Testament, however, the text goes from closely resembling [[Codex Sinaiticus]] in the [[Pauline epistles]], to more closely resembling the text of a number of [[Papyrus|papyri]] ([[Papyrus 74|<math>\mathfrak{P}</math><sup>74</sup>]] for Acts, [[Papyrus 47|<math>\mathfrak{P}</math><sup>47</sup>]] for [[Revelation of John|the Apocalypse]]). The text of Acts frequently agrees with the biblical quotations made by [[Athanasius of Alexandria|St. Athanasius]].<ref>H. Nordberg, "The Bible Text of St. Athanasius", Arctos, acta philologica Fennica, n.s. III (1962), pp. 119-141.</ref> The gospels are cited as a "consistently cited witness of the third order" in the [[critical apparatus]] of the [[Novum Testamentum Graece]], while the rest of the New Testament is of the "first order." In Pauline epistles it is closer to Sinaiticus than to Vaticanus. In General epistles it represents a different subtype than the Sinaiticus and the Vaticanus.<ref name = Waltz/> In the Book of Revelation it agrees with [[Codex Ephraemi]] against Sinaiticus and [[Papyrus 47]].<ref name = Aland/> In the Book of Revelation and in several books of the Old Testament, it has the best text of all manuscripts.<ref name = Metzger/> In the Old Testament its text often agrees with Codex Sinaiticus.
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; Old Testament
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In Deuteronomy 31:15 it reads εν στυλω (''in a pillar'') for εν νεφελη (''in a cloud'');<ref>''Septuaginta'', ed. A. Rahlfs, Stuttgart 1979, vol. 1, p. 345</ref>
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In Joshua 11:42 it reads ελαβεν (''took'') for επαταξεν (''struck'');<ref name = Rahlfs373>''Septuaginta'', ed. A. Rahlfs, Stuttgart 1979, vol. 1, p. 373</ref>
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In Joshua 11:1 it reads μαδων for μαρρων;<ref name = Rahlfs373/>
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In Judges 18:30 it reads υιου Μωυση, Vaticanus reads – υιος Μανασση;<ref>''Septuaginta'', ed. A. Rahlfs, Stuttgart 1979, vol. 1, p. 480</ref>
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In Ezra 10:22 (9:22 LXX) it reads [[Ocidelus|Ωκειδηλος]] (Vaticanus – Ωκαιληδος) for Jozabad;<ref>''Septuaginta'', ed. A. Rahlfs, Stuttgart 1979, vol. 1, p. 900; see BHS<sup>4</sup>, p. 1429.</ref>
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In Psalm 9:35 it reads κοπον (''work'') for πονον (''pain'').<ref name = Rahlfs373>''Septuaginta'', ed. A. Rahlfs, Stuttgart 1979, vol. 2, p. 9</ref>
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; New Testament
</ul>
 
{| class="wikitable"
| colspan=3| '''Example of differences between Family Π and Codex Alexandrinus in Mark 10:50-51'''
|-
! Family Π
! Codex Alexandrinus
! Differences
|-
| ο δε αποβαλων το ιματιον αυτου αναστας <br /> ηλθε προς τον ιν̅· και αποκριθεις <br /> ο ις̅ λεγει αυτω τι σοι θελεις ποιησω; <br /> ο δε τυφλος ειπεν αυτω· ραββουνι ινα αναβλεψω·
| ο δε αποβαλων το ιματιον αυτου αναστας <br /> ηλθεν προς τον ιν̅· και αποκριθεις <br /> λεγει αυτω ο ις̅ τι θελεις ποιησω σοι· <br /> ο δε τυφλος ειπεν αυτω· ραββουνι ινα αναβλεψω·
| — <br /> [[Movable nu|Ν εφελκυστικον]] <br /> order of words <br /> — <br />
|}
 
Mark 16:9–20 is preserved in its traditional form in the Codex Alexandrinus.<ref>Nestle-Aland, ''[[Novum Testamentum Graece]]'', 26th edition, p. 148-149.</ref>
 
In Luke 4:17 Alexandrinus has textual variant {{lang|grc|ἀνοίξας}} (opened) together with the manuscripts B, [[Codex Regius (New Testament)|L]], [[Codex Washingtonianus|W]], [[Codex Zacynthius|Ξ]], [[Minuscule 33|33]], [[Minuscule 892|892]], 1195, 1241, [[Lectionary 547|'''ℓ''' ''547'']], [[Syriac Sinaiticus|syr<sup>s</sup>]], syr<sup>h</sup>, syr<sup>pal</sup>, [[Coptic versions of the Bible#Sahidic|cop<sup>sa</sup>]], [[Coptic versions of the Bible#Bohairic|cop<sup>bo</sup>]], against variant ἀναπτύξας (unrolled) supported by א, D<sup>c</sup>, [[Codex Cyprius|K]], [[Codex Sangallensis 48|Δ]], [[Codex Koridethi|Θ]], [[Codex Petropolitanus (New Testament)|Π]], [[Codex Athous Lavrensis|Ψ]], [[Family 1|''f''<sup>1</sup>]], [[Family 13|''f''<sup>13</sup>]], [[Minuscule 28|28]], [[Minuscule 565|565]], [[Minuscule 700|700]], 1009, 1010 and other manuscripts.<ref>Bruce M. Metzger, ''A Textual Commentary on the Greek New Testament'' ([[Deutsche Bibelgesellschaft]]: Stuttgart 2001), p. 114.</ref>
 
In John 1:39, it has the unique reading ωρα ην ως εκτη (''about the sixth hour''), instead of ωρα ην ως δεκατη (''about the tenth hour''), as found in all other manuscripts.<ref>Nestle-Aland, ''[[Novum Testamentum Graece]]'', 26th edition, p. 249.</ref>
 
In Acts 8:39 instead of πνεῦμα κυρίου (''spirit of the Lord'') it has unusual textual variant {{lang|grc|πνεῦμα ἅγιον ἐπέπεσεν ἐπὶ τὸν εὐνοῦχον, ἄγγελος δέ κυρίου ἥρπασεν τὸν Φίλιππον}} (''the Holy Spirit fell on the eunuch, and an angel of the Lord caught up Philip'') supported by several minuscule manuscripts: [[Minuscule 94|94]], [[Minuscule 103|103]], [[Minuscule 307|307]], [[Minuscule 322|322]], [[Minuscule 323|323]], [[Minuscule 385|385]], [[Minuscule 453|453]], [[Minuscule 467|467]], 945, [[Minusucle 1739|1739]], 1765, 1891, 2298, [[Minuscule 2818|36<sup>a</sup>]], it<sup>p</sup>, vg, syr<sup>h</sup>.<ref>Nestle-Aland, ''Novum Testamentum Graece'', 26th edition, p. 345; Bruce M. Metzger, ''A Textual Commentary on the Greek New Testament'' ([[Deutsche Bibelgesellschaft]]: Stuttgart 2001), p. 316</ref>
 
In Acts 11:20 the manuscript has textual variant {{lang|grc|Ἔλληνας}} (''Greeks'') together with the manuscripts <math>\mathfrak{P}</math><sup>74</sup>, corrector c of Sinaiticus, and Codex Bezae, against {{lang|grc|Ἑλληνιστάς}} (''Hellenists'') supported by the rest of manuscripts except Sinaiticus ({{lang|grc|εὐαγγελιστάς}} — ''Evangelists'').<ref>[[Eberhard Nestle]], [[Erwin Nestle]], Barbara Aland and [[Kurt Aland]] (eds), ''[[Novum Testamentum Graece]]'', 26th edition, (Stuttgart: ''[[Deutsche Bibelgesellschaft]]'', 1983), p. 461.</ref> In Acts 15:18 it has variant {{lang|grc|γνωστῶν ἀπ᾿ αἰῶνος τῷ κυρίῳ τὸ ἔργον αὐτοῦ}} supported only by <math>\mathfrak{P}</math><sup>74</sup>.<ref>[[Eberhard Nestle]], [[Erwin Nestle]], Barbara Aland and [[Kurt Aland]] (eds), ''[[Novum Testamentum Graece]]'', 26th edition, (Stuttgart: ''[[Deutsche Bibelgesellschaft]]'', 1983), p. 475.</ref>
 
In Acts 20:28 it reads του κυριου (''of the Lord'') – instead of του θεου (''of the God'') – along with the manuscripts [[Papyrus 74|<math>\mathfrak{P}</math><sup>74</sup>]] [[Codex Ephraemi|C*]] [[Codex Bezae|D]] [[Codex Laudianus|E]] [[Codex Athous Lavrensis|Ψ]] [[Minuscule 33|33]] [[Minuscule 36|36]] [[Minuscule 453|453]] [[Minuscule 945|945]] [[Minuscule 1739|1739]] [[Minuscule 1891|1891]].<ref>[[Eberhard Nestle]], [[Erwin Nestle]], [[Barbara Aland]] and [[Kurt Aland]] (eds), ''[[Novum Testamentum Graece]]'', 26th edition, (Stuttgart: ''[[Deutsche Bibelgesellschaft]]'', 1983), p. 384.</ref><ref group="n">For the another variants of this verse see: [[Textual variants in the New Testament#Acts of the Apostles|Textual variants in the Acts of the Apostles]].</ref>
 
In Romans 2:5 it reads ανταποδοσεως (''reward'') for αποκαλυψεως (''revelation'').<ref>[[Eberhard Nestle]], [[Erwin Nestle]], [[Barbara Aland]] and [[Kurt Aland]] (eds), ''[[Novum Testamentum Graece]]'', 26th edition, (Stuttgart: ''[[Deutsche Bibelgesellschaft]]'', 1983), p. 411.</ref>
 
In Romans 8:1 it reads Ιησου κατα σαρκα περιπατουσιν, for Ιησου (as א, B, D*, G, 1739, 1881, it<sup>d, g</sup>, cop<sup>sa, bo</sup>, eth). The reading of the manuscript is supported by D<sup>b</sup>, Ψ, [[Minuscule 81|81]], [[Minuscule 629|629]], 2127, vg. The Byzantine manuscripts read Ιησου μη κατα σαρκα περιπατουσιν αλλα κατα πνευμα.<ref>UBS3, p. 548.</ref>
 
In 1 Corinthians 2:1 it reads μυστηριον along with [[Papyrus 46|<math>\mathfrak{P}</math><sup>46</sup>]], [[Codex Sinaiticus|א]], [[codex Ephraemi Rescriptus|C]], [[Minuscule 88|88]], [[Minuscule 436|436]], it<sup>a,r</sup>, syr<sup>p</sup>, cop<sup>bo</sup>. Other manuscripts read μαρτυριον or σωτηριον.<ref>UBS3, p. 581.</ref>
 
In 1 Corinthians 7:5 it reads τη προσευχη (''prayer'') along with [[Papyrus 11|<math>\mathfrak{P}</math><sup>11</sup>]], <math>\mathfrak{P}</math><sup>46</sup>, א*, A, B, C, D, G, P, Ψ, 33, 81, [[Minuscule 104|104]], [[Minuscule 181|181]], 629, 630, 1739, 1877, 1881, 1962, it vg, cop, arm, eth. Other manuscripts read τη νηστεια και τη προσευχη (''fasting and prayer'') or τη προσευχη και νηστεια (''prayer and fasting'').<ref>UBS3, p. 591.</ref>
 
In Ephesians 1,7 it reads χρηστοτητος for χαριτος along with [[Minuscule 365|365]] cop<sup>bo</sup>.<ref>[[Eberhard Nestle]], [[Erwin Nestle]], [[Barbara Aland]] and [[Kurt Aland]] (eds), ''[[Novum Testamentum Graece]]'', 26th edition, (Stuttgart: ''[[Deutsche Bibelgesellschaft]]'', 1991), p. 504.</ref>
 
In Ephesians 4:14 it reads του διαβολου for της πλανης.<ref>[[Eberhard Nestle]], [[Erwin Nestle]], [[Barbara Aland]] and [[Kurt Aland]] (eds), ''[[Novum Testamentum Graece]]'', 26th edition, (Stuttgart: ''[[Deutsche Bibelgesellschaft]]'', 1991), p. 509.</ref>
 
In [[First Epistle to Timothy|1 Timothy]] 3:16 it has textual variant ὃς ἐφανερώθη (''he was manifested'') supported by Sinaiticus, [[Codex Ephraemi|Ephraemi]], [[Codex Boernerianus|Boernerianus]], 33, [[Minuscule 365|365]], [[Minuscule 442|442]], 2127, [[Lectionary 599|'''ℓ''' ''599'']], against {{lang|grc|θεός ἐφανερώθη}} (''God manifested'') (Sinaiticus<sup>e</sup>, A², C², D<sup>c</sup>, K, L, P, Ψ, [[Minuscule 81|81]], [[Minuscule 104|104]], [[Minuscule 181|181]], [[Minuscule 326|326]], [[Minuscule 330|330]], [[Minuscule 436|436]], [[Minuscule 451|451]], [[Minuscule 614|614]], [[Minuscule 629|629]], [[Minuscule 630|630]], 1241, [[Minuscule 1739|1739]], 1877, 1881, 1962, 1984, 1985, 2492, 2495, Byz, Lect).<ref>[[Bruce M. Metzger]], ''A Textual Commentary on the Greek New Testament'' ([[Deutsche Bibelgesellschaft]]: Stuttgart 2001), pp. 573-573.</ref><ref>[http://www.bible-researcher.com/alexandrinus4.html 1 Timothy 3:16 in Codex Alexandrinus] at the Bible Research</ref>
 
In Hebrews 13:21 it reads παντι εργω και λογω αγαθω for παντι αγαθω.<ref>''The Greek New Testament'', ed. K. Aland, A. Black, C. M. Martini, B. M. Metzger, and A. Wikgren, in cooperation with INTF, ''United Bible Societies'', 3rd edition, (Stuttgart 1983), p. 778.</ref>
 
In 1 John 5:6 it has textual variant δι' ὕδατος καὶ αἵματος καὶ πνεύματος (''through water and blood and spirit'') together with the manuscripts: Codex Sinaiticus, 104, [[Minuscule 424|424<sup>c</sup>]], [[Minuscule 614|614]], [[Minuscule 1739|1739<sup>c</sup>]], [[Minuscule 2412|2412]], 2495, '''ℓ''' ''598''<sup>m</sup>, syr<sup>h</sup>, [[Coptic versions of the Bible#Sahidic|cop<sup>sa</sup>]], [[Coptic versions of the Bible#Bohairic|cop<sup>bo</sup>]], [[Origen]].<ref>''The Greek New Testament'', ed. K. Aland, A. Black, C. M. Martini, B. M. Metzger, and A. Wikgren, in cooperation with INTF, ''United Bible Societies'', 3rd edition, (Stuttgart 1983), p. 823.</ref><ref group="n">For the another variants of this verse see: [[Textual variants in the New Testament#First Epistle of John|Textual variants in the First Epistle of John]].</ref> [[Bart D. Ehrman]] identified it as Orthodox corrupt reading.<ref>[[Bart D. Ehrman]], ''The Orthodox Corruption of Scripture'', [[Oxford University Press]], Oxford 1993, p. 60.</ref>
 
In Revelation 1:17 it has unique reading {{lang|grc|πρωτοτοκος}} (''firstborn'') instead of {{lang|grc|πρωτος}} (''the first'').<ref>[[Eberhard Nestle]], [[Erwin Nestle]], [[Barbara Aland]] and [[Kurt Aland]] (eds), ''[[Novum Testamentum Graece]]'', 26th edition, (Stuttgart: ''[[Deutsche Bibelgesellschaft]]'', 1991), p. 634.</ref>
 
In Revelation 5:9 it has {{lang|grc|ἠγόρασας τῷ θεῷ}} (''redeemed to God''). This textual variant is supported only by Ethiopian manuscripts, and has no other Greek manuscript with it.<ref>''The Greek New Testament'', ed. K. Aland, A. Black, C. M. Martini, B. M. Metzger, and A. Wikgren, in cooperation with INTF, ''United Bible Societies'', 3rd edition, (Stuttgart 1983), p. 848.</ref>
[[File:Codex alexandrinus.jpg|thumb|right|180px|Text of ''Luke 12:54-13:4'' in '''Codex Alexandrinus''']]
 
==Provenance==
 
=== Place of origin ===
The manuscript's original provenance is unknown. Traditionally Alexandria is pointed to as the place of its origin and it is the most probable hypothesis.<ref>Juan Hernández, [http://books.google.pl/books?id=8C1YlHaGpooC&pg=9#PPA100,M1 ''Scribal habits and theological influences in the Apocalypse''], p. 100.</ref> [[Cyril Lucaris]] was the first who pointed to Alexandria as the place of origin of the codex. This popular view is based on an Arabic note from 13th or 14th century, on folio 1, which reads: "Bound to the Patriarchal Cell in the Fortress of Alexandria. Whoever removes it thence shall be excommunicated and cut off. Written by Athanasius the humble."<ref name=McK>McKendrick, Scot "The Codex Alexandrinus: Or the dangers of being a named manuscript" in: ''The Bible as a Book: The Transmission of the Greek text'' ed. S McKendrick & O. A. O'Sullivan; London: British Library & New Castle, 2003.</ref> "Athanasius the humble" is identified with [[Patriarch Athanasius III of Alexandria|Athanasius III]], Patriarch of Alexandria from 1276 to 1316.<ref>T. C. Skeat, ''The Provenance of the Codex Alexandrinus'', in: [http://books.google.pl/books?id=td_OLXo4RvkC&pg=pl&ei=result&resnum=3#PPA119,M1 ''The collected biblical writings of T. C. Skeat'', p. 119.]</ref>
 
[[Francis Crawford Burkitt|F. C. Burkitt]] questioned this popular view. According to Burkitt, the note reads: "Bound to the Patriarchal Cell in the Fortress of Alexandria. He that lets it go out shall be cursed and ruined. The humble Athanasius wrote (this)."<ref name = Burkitt>F. C. Burkitt, ''Codex Alexandrinus'' JTS XI (1909-1910), pp. 603-606.</ref> The manuscript had been found on [[Mount Athos]], and the manuscript might have been taken to Egypt by Cyril in 1616, and that all the Arabic writing in the manuscript could have been inserted between that date and 1621, when Cyril was elected [[Ecumenical Patriarch of Constantinople]].<ref name = Burkitt/> On this supposition "Athanasius the humble" might have been "some person of Cyril's staff who had charge of his library". According to Burkitt's view the codex was found on Athos, but it was written in Constantinople, because it represents a Constantinopolitan text (now known as the Byzantine text).<ref name = Burkitt/> This hypothesis was supported by [[Kirsopp Lake]].<ref>K. Lake, ''Family Π and the Codex Alexandrinus'' (London 1937), p. 9.</ref>
 
[[Frederic G. Kenyon]] opposed to the Burkit's view and argued that Cyril firmly believed in the Egyptian origin of the codex.<ref>F. G. Kenyon, ''Reduced facsimile of the Codex Alexandrinus'' (1909).</ref> A. S. Fulton, the Keeper of the Department of Oriental Printed Books and Manuscripts (in British Museum), in 1938 re-examined the Athanasius note, and gave it as his opinion that on palaeographical grounds it could be dated 13th to 14th century and that the 17th century was excluded. In 1945 T. D. Moschonas published a catalogue of the library of the Patriarch of Alexandria, in which he printed two Greek notes, both from 10th-century manuscripts of [[John Chrysostom]], inserted by the Patriarch Athanasius III. The two notes must have been written between 1308 and 1316. Although the note in the Codex Alexandrinus is entirely in Arabic, and therefore no identity of hand the Greek notes can be expected, the similarity of wording leaves no doubt that this also is the work of Athanasius III.<ref>T. C. Skeat, ''The Provenance of the Codex Alexandrinus'', in: ''The collected biblical writings of T. C. Skeat'', p. 120.</ref>
 
[[Burnett Hillman Streeter]] proposed Caesarea or [[Beirut]] for three reasons: it contains, after the New Testament, the two Epistles of Clement; it represents an eclectic text in the New Testament, Antiochian in the Gospels and Alexandrian in the Acts and Epistles, it suggests some place where the influence of Antioch and of Alexandria met; the text of the Old Testament appears to be a non-Alexandrian text heavily revised by the [[Hexapla]], the Old Testament quotations in New Testament more often than not agree with Alexandrinus against Vaticanus.<ref>Burnett Hillman Streeter, ''The Four Gospels, a Study of Origins treating of the Manuscript Tradition, Sources, Authourship, & Dates'', (1924), pp. 120-121</ref>
 
According to Skeat the note in the codex indicated that the manuscript had not previously been in the Patriarchal Library in Alexandria. The manuscript was carried from Constantinople to Alexandria between 1308 and 1316, together with two mentioned above manuscripts of Chrysostom. It remained in Alexandria until 1621, when Cyril removed it once to Constantinople. Whether was originally written, in Constantinople or in Alexandria, is another question. Skeat did not try to give the answer on this question ("if any future scholar wisches to claim a Constantinopolitan origin for the Codex Alexandrinus, it is at least open to him to do so").<ref>T. C. Skeat, ''The Provenance of the Codex Alexandrinus'', in: ''The collected biblical writings of T. C. Skeat'', p. 121.</ref><ref group="n">In ''The Codex Vaticanus in the Fifteenth Century'' Skeat wrote: "The Codex Alexandrinus, carried to Egypt in the early fourteenth century..." (T. C. Skeat, ''The Codex Vaticanus in the Fifteenth Century'' in: [http://books.google.pl/books?id=td_OLXo4RvkC&pg=3#PPA133,M1 ''The collected biblical writings of T. C. Skeat'', p. 133]).</ref> This view was supported by McKendrick, who proposes Ephesian provenance of the codex.<ref>Scot McKendrick, ''The Codex Alexandrinus or The Dangers of Being A Named Manuscript'', in: ''The Bible as Book: The Transmission of the Greek Text'' (ed. Scot McKendrick and Orlaith A. O'Sullivan; New Castle, Del: Oak Knoll, 2003), pp. 1-16.</ref>
 
A 17th-century [[Latin]] note on a flyleaf (from binding in a royal library) states that the manuscript was given to a patriarchate of Alexandria in 1098 (''donum dedit cubicuo Patriarchali anno 814 Martyrum''), although this may well be "merely an inaccurate attempt at deciphering the Arabic note by Athanasius" (possibly the patriarch Athanasius III).<ref>Westcott, "Canon", Appendix D. XII. p. 8</ref> The authority for this statement is unknown.<ref name = FKenyon/>
 
===Date===
According to an Arabic note on the reverse of the first volume of the manuscript, the manuscript was written by the hand of Thecla, the martyr, a notable lady of Egypt, a little later than the [[First Council of Nicaea|Council of Nice]] (A.D. 325).<ref name = Scrivener/><ref name = GregoryCanon>C. R. Gregory, [http://www.archive.org/stream/canonandtextnew00greguoft#page/n357/mode/2up "Canon and Text of the New Testament"] (1907), p. 341.</ref> [[Samuel Prideaux Tregelles|Tregelles]] made another suggestion, the New Testament volume has long been mutilated, and begins now in the twenty-fifth chapter of Matthew, in which chapter the lesson for Thecla's Day stands. "We cannot be sure how the story arose. It may be that the manuscript was written in a monastery dedicated to Thecla."<ref name = GregoryCanon/> Tregelles thought that Thecla's name might have on this account been written in the margin above, which has been cut off, and that therefore the Egyptians imagined that Thecla had written it.<ref>S. P. Tregelles, "An Introduction to the Critical study and Knowledge of the Holy Scriptures", London 1856, pp. 152-153.</ref> [[Cyril Lucaris]] believed in Thecla's authorship, but the codex cannot be older than from late 4th century.<ref name = FKenyon/>
 
Codex Alexandrinus contains the Epistle of Athanasius on the Psalms to Marcellinus, it cannot be considered earlier than A.D. 373, and it is ''[[terminus post quem]]''. In the Acts and Epistles we cannot find such chapter divisions, whose authorship is ascribed to [[Euthalius]], Bishop of Sulci, come into vogue before the middle of the fifth century.<ref name = Scrivener102/> It is ''[[terminus ad quem]]''. The presence of [[Epistle of Clement]], which was once read in Churches recalls to a period when the canon of Scripture was in some particulars not quite settled. It is certain that the writing of the manuscript appears to be somewhat more advanced than that of the Vaticanus or Sinaiticus, especially in the enlargement of initial letters. It is also more decorated, though its ornamentations are already found in earlier manuscripts.<ref name = FKenyon/>
 
Codex Alexandrinus was written a generation after codices Sinaiticus and Vaticanus, but it may still belong to the fourth century. It cannot be later than the beginning of the fifth.<ref name = Scrivener54>F. H. A. Scrivener, [http://books.google.com/books?id=vrIqgFRZx7wC&printsec=frontcover&dq=pl#PPA54,M1 ''Six Lectures on the Text of the New Testament and the Ancient Manuscripts''] (Cambridge, 1875), p. 54.</ref> Currently it is dated by the [[INTF]] to the 5th century.<ref name = Aland/>
 
==In Britain==
[[File:Cyril-lucaris-1.jpg|left|thumb|150px|[[Cyril Lucaris]], one of the former owners of the codex]]
The codex was brought to [[Constantinople]] in 1621 by [[Cyril Lucar]] (first a patriarch of Alexandria, then later a patriarch of Constantinople). Lucar was involved in a complex struggle with the Turkish government, the Catholic Church, and his own subordinates. He was supported by English government and presented the codex to [[James I of England|James I]] in 1624, as a gratitude for his help.<ref name = Waltz/> The codex was presented through the hands of [[Thomas Roe]] (together with [[minuscule 49]]), the English ambassador at the court of the Sultan. King James died before the manuscript started for England, and the offer was transferred to [[Charles I of England|Charles I]] in 1627.<ref name = Scrivener50>F. H. A. Scrivener, [http://books.google.com/books?id=vrIqgFRZx7wC&printsec=frontcover&dq=pl#PPA50,M1 ''Six Lectures on the Text of the New Testament and the Ancient Manuscripts''] (Cambridge, 1875), p. 50.</ref> It became a part of the [[Royal Library, Windsor|Royal Library]], [[British Museum]] and since 1973 of the [[British Library]]. It was saved from the fire at Ashburnam House (the [[Cotton library]]) on 23 October 1731, by the librarian, Bentley.
 
===Collations end editions===
[[File:Codex Alexandrinus J 1,1-7.PNG|thumb|right|200px|Fragment from Woide's facsimile edition (1786), containing text of John 1:1-7]]
The Epistles of Clement of the codex were published in 1633 by [[Patrick Young]], the Royal Librarian. A collation was made by [[Alexander Huish]], Prebendary of Wells, for the ''[[London Polyglot|London Polyglot Bible]]'' (1657). The text of the manuscript was cited as footnotes.<ref name = Metzger/> [[Richard Bentley]] made a collation in 1675.
 
The Old Testament was edited by Ernst Grabe in 1707-1720,<ref name = Kenyon>[[Frederic G. Kenyon]], "Handbook to the Textual Criticism of the New Testament", London², 1912, p. 73.</ref> and New Testament in 1786 by [[Carl Gottfried Woide]], in facsimile from wooden type, line for line, without intervals between the words, precisely almost as in original.<ref name = Horne224>[[Thomas Hartwell Horne|T. H. Horne]], ''An Introduction to the Critical Study and Knowledge of the Holy Scriptures'', (New York, 1852), vol. 1852, p. 224.</ref> Unfortunately Woide made some mistakes, e.g. in 1 Tim 3:16 he edits <span style="text-decoration: overline">ΘΣ</span> {{lang|grc|ἐφανερόθη}}, and combats in his prolegomena the opinion of [[Johann Jakob Wettstein|Wettstein]], who maintained that <span style="text-decoration: overline">ΟΣ</span> {{lang|grc|ἐφανερόθη}} was the original reading, and that the stroke, which in some lights can be seen across part of the Ο, arose from part of a letter visible through the vellum.<ref>J. J. Wetstein, ''Novum Testamentum Grecum'', Amsterdam 1751, vol. 1, p. 8-22; also Bianchini, ''Evangeliarium quadruplex'', Rome 1749, 1. part, vol. 2, pp. CDXCVIb-CIXCIXb</ref> Part of the Ε on the other side of the leaf does insert the O.<ref name = Tregelles156>[[Samuel Prideaux Tregelles|S. P. Tregelles]], "An Introduction to the Critical study and Knowledge of the Holy Scriptures", London 1856, p. 156.</ref> Another errors of Woide were made in the [[Epistle to Ephesians]] – the substitution of {{lang|grc|ἐκλήθηθε for ἐκλήθητε}} (4:1) and πραόθητος for πραότητος (4:2).<ref name = Tregelles156/>
 
Woide's errors were corrected in 1860 by B. H. Cowper, and E. H. Hansell, with three other manuscripts, in 1860.<ref name = Gregory/><ref>B. H. Cowper, "Notitia codicis Alexandrini, Recud. cur. notasque adjecit" (London, 1860).</ref> The Old Testament portion was also published in 1816-1828 by Baber, in three folio volumes.<ref>[[Eberhard Nestle]] and William Edie, "Introduction to the Textual Criticism of the Greek New Testament", London, Edinburgh, Oxford, New York, 1901, p. 58.</ref> The entire manuscript was issued in photographic facsimile by the British Museum, under the supervision of [[Edward Maunde Thompson|E. M. Thompson]] in 1879 and 1880.<ref name = Ehrman/><ref>{{Cite book | last = Thompson | first = Edward Maunde | authorlink =Edward Maunde Thompson | title = Facsimile of the Codex Alexandrinus (4 vols.) | place = London | series = | year = 1879-1883 | doi = | isbn = }}</ref> F. G. Kenyon edited a photographic facsimile of the New Testament with reduced size in 1909. The text of the Old Testament followed four parts in 1915.<ref name = FKenyon/>
 
===Textual criticism===
[[File:british library london.jpg|thumb|200px|The British Library]]
According to Bentley this manuscript is "the oldest and best in the world". Bentley assumed that by supplementing this manuscript with readings from other manuscripts and from the Latin Vulgate, he could triangulate back to the single recension which he presumed existed at the time of the [[First Council of Nicaea]].<ref>William L. Petersen, ''What Text can New Yestament Textual Criticism Ultimately Reach'', in: B. Aland & J. Delobel (eds.) ''New Testament Textual Criticism, Exegesis and Church History'' (Pharos: Kampen, 1994), p. 137.</ref><ref>R. C. Jebb, ''Richard Bentley'' (New York 1882), p. 163.</ref> Wettstein highly esteemed the codex in 1730, but he changed his opinion in 1751 and was no longer a great admirer of it. He came to the conviction that [[Mount Athos|Athos]] was the place of its origin, not Alexandria.<ref>{{cite book
| last = Wettstein
| first = J. J.
| authorlink = Johann Jakob Wettstein
| title = Novum Testamentum Graecum editionis receptae cum lectionibus variantibus codicum manuscripts
| publisher = Ex Officina Dommeriana
| year = 1751
| location = Amsterdam
| page = 10
| url = http://www.archive.org/stream/hekainediatheken00clem#page/10/mode/2up
| isbn =
}}</ref> Michaelis also did not esteem it highly, either on account of its internal excellence or the value of its readings. The principal charge which has been produced against the manuscript, and which had been urged by Wettstein, is its having been altered from the Latin version.<ref name = Horne224/> Michaelis countered that the transcriber who lived in Egypt would not have altered the Greek text from a Latin version, because Egypt belonged to the Greek diocese, and Latin was not understood there. Woide, who defended the Greek manuscripts in general, and the Codex Alexandrinus in particular, from the charge of having been corrupted from the Latin,<ref name = Horne224/> discerned two hands in the New Testament.<ref>[http://www.newadvent.org/cathen/04080c.htm Codex Alexandrinus] at the ''Catholic Encyclopedia''.</ref>
 
[[Johann Jakob Griesbach|Griesbach]] agreed with Woide and expanded on Michaelis' point of view. If this manuscript has been corrupted from a version, it is more reasonable to suspect the Coptic, the version of the country in which it was written. Between this manuscript and both the Coptic and Syriac versions there is a remarkable coincidence.<ref name = Horne224/> According to Griesbach the manuscript follows three different editions: the Byzantine in the Gospels, the Western in the Acts and General epistles, and the Alexandrian in the Pauline epistles. Griesbach designated the codex by letter '''A'''.<ref name = Horne224/>
 
Tregelles explained the origin of the Arabic inscription, on which Cyril's statement appears to rest, by remarking that the text of the New Testament in the manuscript begins with Matthew 25:6, this lesson (Matthew 25:1-13) being that appointed by the Greek Church for the festival of St. Thecla.<ref name = Scrivener102/>
 
==Importance==
It was the first manuscript of great importance and antiquity of which any extensive use was made by textual critics,<ref name = FKenyon/> but the value of the codex was differently appreciated by different writers in the past. [[Johann Jakob Wettstein|Wettstein]] created a modern system of catalogization of the New Testament manuscripts. Codex Alexandrinus received symbol '''A''' and opened the list of the NT uncial manuscripts. Wettstein announced in his ''Prolegomena ad Novi Testamenti Graeci'' (1730) that Codex A is the oldest and the best manuscript of New Testament, and should be basis in every reconstruction of the New Testament text.<ref>Marvin R. Vincent, ''A History of the Textual Criticism of the New Testament'' (The Macmillan Company: New York, 1899), p. 91.</ref> Codex Alexandrinus became a basis for criticizing the [[Textus Receptus]] (Wettstein, Woide, Griesbach).
 
==See also==
{{Portal|Bible}}
* [[Biblical manuscript]]
* [[List of New Testament uncials]]
* [[Textual criticism]]
 
==Notes==
{{Reflist|group="n"}}
 
==References==
{{Reflist|colwidth=30em}}
{{Refbegin}}
{{Refend}}
 
==Further reading==
 
=== Text of the codex ===
*{{Cite book
  | last = Cowper
  | first = B. H.
  | authorlink =
  | title = Codex Alexandrinus. Η ΚΑΙΝΗ ΔΙΑΘΗΚΗ. Novum Testamentum Graece. Ex Antiquissimo Codice Alexandrino a C. G. Woide
  | publisher =
  | place = London
  | series =
  | year = 1860
  | url = http://www.biblefacts.org/church/pdf/Codex%20Alexandrinus.pdf
  | doi =
  | isbn = }}
*{{Cite book
  | last = Kenyon
  | first = Frederick G.
  | authorlink = Frederic G. Kenyon
  | title = Codex Alexandrinus, Genesis-Ruth
  | publisher = British Museum (Facsimile edition)
  | place = London
  | series =
  | year = 1909
  | url = http://www.archive.org/details/codexalexandrin02unknuoft
  | doi =
  | isbn = }}
*{{Cite book
  | last = Kenyon
  | first = Frederick G.
  | authorlink = Frederic G. Kenyon
  | title = Codex Alexandrinus in Reduced Photographic Facsimile
  | publisher = London: British Museum (Facsimile edition)
  | series =
  | year = 1915
  | url = http://www.archive.org/stream/codexalexandrin02unknuoft#page/n5/mode/2up
  | doi =
  | isbn = }}
*{{Cite book
  | last = Thompson
  | first = Edward Maunde
  | authorlink =Edward Maunde Thompson
  | title = Facsimile of the Codex Alexandrinus (4 vols.)
  | place = London
  | series =
  | year = 1879-1883
  | doi =
  | isbn = }}
*{{Cite book
  | last = Woide
  | first = Carl Gottfried
  | authorlink = Carl Gottfried Woide
  | title = Novum Testamentum Graecum e codice ms. alexandrino
  | place = London
  | series =
  | year = 1779-1786
  | doi =
  | isbn = }}
 
===Introductions to the Textual Criticism of NT===
* {{Cite book| last = Gregory | first = C. R. | authorlink = Caspar René Gregory | title = Textkritik des Neuen Testaments|volume= 1 | publisher = J.C. Hinrichs'sche Buchhandlung | year = 1900 | location = Leipzig | url = http://www.archive.org/stream/textkritikdesne00greggoog#page/n41/mode/2up|pages= 29–32|accessdate= 18 March 2010|language= de}}
* {{Cite book| last = Gregory | first = C. R. | title = Canon and Text of the New Testament|volume= 1 | publisher = T. & T. Clark | year = 1907 | location = Edinburgh | url = http://www.archive.org/stream/canonandtextnew00greguoft#page/n357/mode/2up|accessdate= 25 December 2010|pages=340–343}}
* {{Cite book
  | last = Kenyon
  | first = Frederick G.
  | authorlink = Frederic G. Kenyon
  | title = Our Bible and the Ancient Manuscripts
  | publisher = British Museum
  | edition = 4th
  | place = London
  | year = 1939
  | url = http://www.archive.org/stream/MN41613ucmf_0#page/n167/mode/2up
  | pages = 128–132
  | isbn = }}
* {{Cite book|last=Metzger |first=Bruce M.|authorlink = Bruce M. Metzger|author2= Ehrman, Bart D. |title = The Text of the New Testament: Its Transmission, Corruption, and Restoration | publisher = Oxford University Press | place = New York - Oxford | year = 2005 | edition = 4th}}
* {{Cite book
| last = Scrivener
| first = Frederick Henry Ambrose
| authorlink = Frederick Henry Ambrose Scrivener
| coauthors = Edward Miller
| title = [[A Plain Introduction to the Criticism of the New Testament]]
| publisher = [[George Bell & Sons]]
| edition = 4th
| year = 1894
| location = London
| volume = 1
| page = 342
| url =
| isbn =
}}
* {{Cite book
| title=The Four Gospels. A Study of Origins the Manuscripts Tradition, Sources, Authorship, & Dates
| first=Burnett Hillman
| last=Streeter
| location=Oxford
| publisher=MacMillan and Co Limited
| year=1924
| isbn=
| url=
}}
 
===Other works===
* [[Francis Crawford Burkitt|Burkitt, F. C.]], ''Codex Alexandrinus'', ''[[Journal of Theological Studies|JTS]]'' XI (Oxford, 1909–1910), pp.&nbsp;663–666.
*{{Cite book
  | last = Calkins
  | first = Robert G.
  | authorlink =
  | title = Illuminated Books of the Middle Ages
  | publisher = Ithaca, New York: Cornell University Press
  | series =
  | year = 1983
  | doi =
  | isbn = }}
* Goswell Greg, [http://www.jgrchj.net/volume6/JGRChJ6-7_Goswell.pdf ''Early Readers of the Gospels: The Kephalaia and Titloi of Codex Alexandrinus''], JGRChJ 66 (2009), pp.&nbsp;134–174
*{{Cite book
  | last = Hernández
  | first = Juan
  | authorlink =
  | title = Scribal Habits and Theological Influences in the Apocalypse: The Singular Readings of Sinaiticus, Alexandrinus, and Ephraemi
  | publisher = Tübingen: Mohr Siebeck
  | series =
  | year = 2006
  | doi =
  | isbn = }}
*{{Cite book
  | last = Mc Kendrick
  | first = S.
  | authorlink =
  | title = ''The Codex Alexandrinus: Or the dangers of being a named manuscript'', in: The Bible as a Book: The Transmission of the Greek text
  | publisher = London: S. Mc Kendrick & O. A. O'Sullivan
  | series =
  | year = 2003
  | doi =
  | isbn = }}
*{{Cite book
  | last = Lake
  | first = Silva
  | authorlink = Silva Lake
  | title = Family Π and the Codex Alexandrinus. The Text According to Mark
  | publisher = London
  | series =
  | year = 1936
  | url = http://www.archive.org/details/MN41429ucmf_4
  | doi =
  | isbn = }}
*{{Cite book
  | last = Milne
  | first = H. J. M. and T. C. Skeat
  | authorlink =
  | title = The Codex Sinaiticus and the Codex Alexandrinus
  | place = London
  | series =
  | year = 1951, 1963
  | doi =
  | isbn = }}
*{{Cite book
  | last = Silberstein
  | first = Siegfried
  | authorlink =
  | title = Über den ursprung der im Codex alexandrinus und vaticanus des dritten Königsbuches der alexandrinischen übersetzung überlieferten textgestalt
  | publisher = Giessen : J. Ricker
  | place = Giessen
  | series =
  | year = 1893
  | url = http://www.archive.org/details/MN41880ucmf_8
  | doi =
  | isbn = }}
*{{Cite book
  | last = Scrivener
  | first = F. h. a.
  | authorlink = Frederick Henry Ambrose Scrivener
  | title = Six Lectures on the Text of the New Testament and the Ancient Manuscripts which contain it
  | publisher = Deighton, Bell, and Co: Cambridge; London
  | series =
  | year = 1875
  | doi =
  | isbn = }}
* Skeat, T. C. ''The Provenance of the Codex Alexandrinus'', ''[[Journal of Theological Studies|JTS]]'' VI (Oxford, 1955), pp.&nbsp;233–235.
* {{Cite book|last=Swete|first=Henry Barclay |authorlink = Henry Barclay Swete |title=An Introduction to the Old Testament in Greek|publisher=Macmillan and Co.|place=Cambridge|year=1902|url=http://www.archive.org/stream/anintrotooldtes00swetuoft#page/124/mode/2up|pages=125–126}}
 
==External links==
{{Commons category|Codex Alexandrinus}}
{{AmCyc Poster|Alexandrian Codex}}
 
===Images===
* [http://www.bl.uk/manuscripts/FullDisplay.aspx?ref=Royal_MS_1_d_viii Volume 4 (the New Testament)] on the British Library's [http://www.bl.uk/manuscripts/Default.aspx Digitised Manuscripts] website
* [http://www.csntm.org/Manuscripts/ManuscriptViewPage.aspx?id=203 Volume 4 (the New Testament)] at the ''[[Center for the Study of New Testament Manuscripts|CSNTM]]'' (facsimile of 1880s edition)
 
===Articles===
* [http://www.bl.uk/onlinegallery/sacredtexts/codexalex.html Codex Alexandrinus: information, zoomable image] British Library website
* {{cite web |url=http://www.skypoint.com/members/waltzmn/ManuscriptsUncials.html#uA |title=An Introduction to New Testament Textual Criticism |chapter = Codex Alexandrinus|accessdate=25 December 2010 |author=Waltz, Robert |work=A Site Inspired By: The Encyclopedia of New Testament Textual Criticism}}
 
{{Good article}}
 
{{DEFAULTSORT:Alexandrinus}}
[[Category:Greek New Testament uncials]]
[[Category:Illuminated biblical manuscripts]]
[[Category:5th-century biblical manuscripts]]
[[Category:Septuagint manuscripts]]
[[Category:Great uncial codices]]
[[Category:British Library Royal manuscripts]]
 
{{Link FA|pl}}

Latest revision as of 23:03, 6 March 2014

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