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{{New Testament manuscript infobox
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| form  = Papyrus
| number = <math>\mathfrak{P}</math><sup>32</sup>
| image  = P032-Tit-1 11-15-II.jpg
| isize  =
| caption= Titus 1:11-15
| name  = Papyrus Rylands 5
| sign  =
| text  = [[Epistle to Titus|Titus]] 1; 2 †
| script = [[Greek language|Greek]]
| date  = ca. 200
| found  = [[Egypt]]
| now at = [[John Rylands University Library]]
| cite  = [[Arthur Surridge Hunt|A. S. Hunt]], ''Catalogue of the Greek Papyri in the John Rylands Library'' I, Literatury Texts (Manchester 1911), pp. 10-11
| size  = 10.6 x 4.9 cm
| type  = [[Alexandrian text-type]]
| cat    = I
| hand  =
| note  =
}}
 
'''Papyrus 32''' (in the [[Biblical manuscript#Gregory-Aland|Gregory-Aland]] numbering), designated by <math>\mathfrak{P}</math><sup>32</sup>, is an early copy of the [[New Testament]] in [[Greek language|Greek]]. It is a [[papyrus]] [[manuscript]] of the [[Epistle to Titus]], it contains only Titus 1:11-15; 2:3-8. On the basis of [[paleography]], the manuscript has been assigned a date around A.D. 200.<ref name = Aland>{{Cite book
|last=Aland
|first=Kurt
|authorlink=Kurt Aland
|coauthors=[[Barbara Aland]]; Erroll F. Rhodes (trans.)
|title=The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism
|publisher=[[William B. Eerdmans Publishing Company]]
|year=1995
|location=Grand Rapids
|page=98
|url=http://books.google.com/books?id=2pYDsAhUOxAC&printsec=frontcover&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false
|isbn=978-0-8028-4098-1}}</ref>
 
== Description ==
 
Written in round and rather large letters. A slight tendency towards division of words can be observed. The [[nomina sacra]] abbreviated.<ref>A. S. Hunt, ''Catalogue of the Greek Papyri in the John Rylands Library'' I, Literatury Texts (Manchester 1911), p. 10. </ref>
 
The Greek text of this codex is a representative of the [[Alexandrian text-type]]. [[Kurt Aland|Aland]] described it as "at least normal text", he placed it in [[Categories of New Testament manuscripts#Category I|Category I]].<ref name = Aland>{{Cite book
|last=Aland
|first=Kurt
|authorlink=Kurt Aland
|coauthors=[[Barbara Aland]]; Erroll F. Rhodes (trans.)
|title=The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism
|publisher=[[William B. Eerdmans Publishing Company]]
|year=1995
|location=Grand Rapids
|page=98
|url=http://books.google.com/books?id=2pYDsAhUOxAC&printsec=frontcover&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false
|isbn=978-0-8028-4098-1}}</ref> This manuscript shows agreement with [[Codex Sinaiticus]] and with F G.
 
It is currently housed with the [[Rylands Papyri]] at the [[John Rylands University Library]] (Gr. P. 5) in [[Manchester]].<ref name = Aland/><ref name = INTF>{{Cite web|url=http://intf.uni-muenster.de/vmr/NTVMR/ListeHandschriften.php?ObjID=10032|title= Liste Handschriften|publisher=Institute for New Testament Textual Research|accessdate=26 August 2011|location=Münster}} </ref>
 
==Greek text==
The papyrus is written on both sides. The characters that are in bold style are the ones that can be seen in <math>\mathfrak{P}</math><sup>32</sup>. It shows agreement with [[Codex Sinaiticus]], [[Codex Augiensis]], and [[Codex Boernerianus]].
 
''[[Epistle to Titus]] 1:11-15'' (recto)
 
{{quote|EΠIΣTOMI-
'''ZEIN OIT'''INEΣ OΛOYΣ OIKOYΣ ANATPE-<br/>
'''ΠOYΣI ΔIΔA'''ΣKONTEΣ A MH ΔEI AIΣXPOY<br/>
'''KEPΔOYΣ XA'''PIN EIΠEN TIΣ EΞ AYTΩN<br/>
'''IΔIOΣ AYTΩ'''N ΠPOΦHTHΣ KPHTEΣ AEI<br/>
'''ΨEYΣTAI K'''AKA ΘHPIA ΓAΣTEPEΣ APΓAI<br/>
'''H MAPTYPI'''A AYTH EΣTIN AΛHΘHΣ ΔI<br/>
'''HN AITIAN''' EΛENXE AYTOYΣ AΠOTOMΩΣ<br/>
'''IN'''A Y'''ΓIAIN'''ΩΣIN EN TH ΠIΣTEI MH<br/>
'''ΠPO'''Σ'''EXON'''TEΣ IOYΔAIKOIΣ MYΘOIΣ<br/>
'''KAI ENTOΛ'''AIΣ ANΘPΩΠΩN APOΣTPEΦO-<br/>
'''MENΩN TH'''N AΛEΘEIAN ΠANTA KA-<br/>
'''ΘAPA TOIΣ''' KAΘAPOIΣ TOIΣ ΔE MEMIAM-<br/>
'''MENOIΣ KA'''I AΠIΣTOIΣ OYΔEN KAΘAPON}}
 
{{quote|epistomi-<br/>
'''zein oit'''ines olous oikous anatre-<br/>
'''pousin dida'''skontes a mē dei aischrou<br/>
'''kerdous cha'''rin eipen tis ex autōn <br/>
'''idios autō'''n prophētēs krētes aei <br/>
'''pseustai k'''aka thēria gasteres argai <br/>
'''ē marturi'''a autē estin alēthēs di <br/>
'''ēn aitian''' elenche autous apotomōs <br/>
'''in'''a u'''giain'''ōsin en tē pistei mē <br/>
'''pro'''s'''echon'''tes ioudaikois muthois <br/>
'''kai entol'''ais anthrōpōn apostrepho-<br/>
'''menōn tē'''n alētheian panta ka-<br/>
'''thara tois''' katharois tois de memiam-<br/>
'''menois ka'''i apistois ouden katharon }}
 
{{quote|...
'''to muzzle, because''' whole families they are upsetting,<br/>
'''teaching''' what they must not, for ugly<br/>
'''gain's sake'''. Said one of themselves,<br/>
'''even one of their own''' prophets, "Cretans are always<br/>
'''liars, evil''' beasts, lazy gluttons."<br/>
'''The testimony''' of this is true. Because of<br/>
'''this reason''', reprove them severely,<br/>
'''so that they may be sound''' in the faith; Not<br/>
'''giving heed''' to Jewish myths,<br/>
'''and commandments''' of men, who turn<br/>
'''away from the''' truth. All things are <br/>
'''pure unto''' the pure: but unto them who are<br/>
'''both defiled''' and unbelieving, nothing is pure.}}
 
''[[Epistle to Titus]] 2:3-8'' (verso)
 
{{quote|ΔIABO-<br/>
ΛOYΣ MHΔE OINΩ ΠOΛΛΩ ΔEΔO'''YΛΩ'''-<br/>
MENAΣ KAΛOΔIΔΣKA'''ΛOYΣ INA'''<br/>
ΣΩΦPONIZΩΣIN TAΣ N'''EAΣ ΦIΛAN'''-<br/>
ΔPOYΣ EINAI ΦIΛOTEKN'''OYΣ ΣΩΦPO'''-<br/>
NAΣ AΓNAΣ OIKOYPΓOY'''Σ AΓAΘAΣ'''<br/>
YΠOTAΣΣOMENAΣ TOYΣ '''IΔIOIΣ AN'''-<br/>
ΔPAΣIN INA MH O ΛOΓO'''Σ TOY ΘY BΛA'''-<br/>
ΣΦHMHTAI TOYΣ NE'''ΩTEPOYΣ'''<br/>
ΩΣAYTΩΣ ΠAPAKAΛ'''EI ΣΩΦPON'''-<br/>
EIN ΠEPI ΠANTA ΣEAY'''TON ΠAPE'''-<br/>
XOMENOΣ TYΠON KAΛ'''ΩN EPΓΩN'''<br/>
EN TH ΔIΔAΣKAΛIA AΦ'''ΘONIAN ΣE'''-<br/>
MNOTHTA ΛOΓON YΓIH '''AKATAΓNΩ'''-<br/>
ΣTON INA O EΞ ENANTI'''AΣ ENTPA'''-<br/>
ΠH}}
 
{{quote|diabo-<br/>
lous mēde oinō pollō dedo'''ulō'''-<br/>
menas kalodidaska'''lous ina'''<br/>
sōphronizōsin tas n'''eas philan'''-<br/>
drous einai philotekn'''ous sōphro'''-<br/>
nas agnas oikourgou'''s agathas'''<br/>
upotassomenas tois '''idiois an'''-<br/>
drasin ina mē o logo'''s tou thu bla'''-<br/>
sphēmētai tous ne'''ōterous'''<br/>
ōsautōs parakal'''ei sōphron'''-<br/>
ein peri panta seau'''ton pare'''-<br/>
chomenos tupon kal'''ōn ergōn'''<br/>
en tē didaskalia aph'''thonian se'''-<br/>
mnotēta logon ugiē '''akatagnō'''-<br/>
ston ina o ex enanti'''as entra'''-<br/>
pē}}
 
{{quote|...
false accusers, not to wine much '''enslaved,'''<br/>
'''teachers of the good. So that'''<br/>
they may teach to be sensible the '''young women, loving their husbands,'''<br/>
'''loving their children. Sober minded,'''<br/>
pure, '''busy in the home, kind,'''<br/>
subject to '''their own husbands.'''<br/>
So that not the '''word of God may be blasphemed.'''<br/>
The '''young men,'''<br/>
likewise, '''urge to be sober minded.'''<br/>
Concerning all things, '''yourself shew'''<br/>
an example '''of good works:'''<br/>
in the '''teaching show integrity, gravity,'''<br/>
soundness of speech '''beyond reproach;'''<br/>
so that he who '''opposes you may be ashamed,'''}}
 
== See also ==
 
* [[List of New Testament papyri]]
 
== References ==
{{Reflist}}
 
== Further reading ==
 
* [[Arthur Surridge Hunt]], [http://www.us.archive.org/GnuBook/?id=catalogueofgreek01johnuoft#27 ''Catalogue of the Greek Papyri in the John Rylands Library''] I, Literatury Texts (Manchester 1911), pp. 10-11.
 
== External links ==
 
* [http://chrles.multiply.com/photos/album/96/Bible_Papyrus_p32#4 <math>\mathfrak{P}</math><sup>32</sup> recto Titus 1:11-15]
* [http://chrles.multiply.com/photos/album/96/Bible_Papyrus_p32#5 <math>\mathfrak{P}</math><sup>32</sup> verso Titus 2:3-8]
* [http://enriqueta.man.ac.uk:8081/BrowserInsight Rylands Papyri: ''Select Rylands Papyri and then Subject: Bible: New Testament etc.'']
 
{{DEFAULTSORT:Papyrus 0032}}
[[Category:New Testament papyri]]
[[Category:2nd-century biblical manuscripts]]
[[Category:Early Greek manuscripts of the New Testament]]

Latest revision as of 12:39, 21 July 2014

It involves expertise and knowledge of various tools and technologies used for creating websites. This means you can setup your mailing list and auto-responder on your wordpress site and then you can add your subscription form to any other blog, splash page, capture page or any other site you like. Your parishioners and certainly interested audience can come in to you for further information from the group and sometimes even approaching happenings and systems with the church. Keep reading for some great Word - Press ideas you can start using today. Over a million people are using Wordpress to blog and the number of Wordpress users is increasing every day.

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